'Piannawn(born again)' tih thumal hi han zir chiang dawn teh ang aw. Kan zirchian dan tur pawh Sematic word nge anih a, Doctrine mumal tak Apostle te atang a kan chhawm anihleh nihloh tih kan zawng chhuak ang!
Greek thiam tak nilo mah ila, en mai tur te alo awm tak ah chuan John 3:5 chu Greek lam ah ka va en ve ta a; 'gennao' hi alo hmang a, chu chu Mizo tawng lamah chuan 'Piang/hring(to born/to bring forth)' alo ti a. He thumal vek hi tihian hman ani bawk a;
1 Korinth 4:15Kristaah chuan zirtirtu sangkhat nei mah u la, pa zawng tam tak in nei si lo a ni; keiin Krista Yeshua chuan Chanchin Ṭhain ka hring(gennao) che u a nih kha.[Source: Liddell & Scott Greek-English Lexicon, 1996, page 344; Danker's Greek-English Lexicon, 3rd edition, 2000, page 193]
Tichuan he thumal hi tihian a awmzia nasa zawkin kan sawi thei ta a; chu chu-
* Chanchin Ṭha hian Pathiana hrin min nih tir.
tih te hian Isua avangin amah ringtu leh a chanchin ṭha te pawm a, a thu zawmtute chu Isua avangin 'Piang/Hrin' kan lo ni tihna a ni! Pathian ah vawikhatna atân hrin kan ni tihna a nih chu!
Tin, Isua avânga hrin/piang tawh te awmdan tihian Bible chuan a ziak chhunzawm a;
1 John 3:9Whoever has been born of God does not sin, for his seed remains in him; and he cannot sin because he is born of God(Tupawh Pathian hrin ni tawh chu a sual tawh lova, amah ah chi awmin a sual thei tawhlo a ni)
Chu ngei chu Isuan alo sawilawk a;
John 3:6That which is born of the flesh is flesh, and that which isbornof the Spirit is spirit(Tisa a hrin chu tisa vek a ni a; thlarauva hrin chu thlarau vek ah a ni)
Tichuan hrin/piang tawh chu Sual lakah a hrang a, a sual thei tawhlo tihna a ni! Heivang hian 'sual' thumal awmzia leh definition enfiah a ngai leh ta a. Paula chuan tihian alo ziak a;
Romans 6:23 ; 1 Corinth 15:56
The sting of Death is Sin(Sual man chu Thihna)
Piangnawn/hrin tawh te chu an Thi thei tawh dawn lo tih alo ni reng mai! He thi thei taksa hi Sual avânga lo awm a ni a— a ru a, dâwt a sawi a, a ṭap a, a nâ a, a thawk a, a boral(thi) ṭhin a ni. Chu taksa mihring thi thei ngêi chu Thi thei lova a awm hunah 'Pangthar' tiha alo ni! Chuvangin 'hrin/piang' tih chuan awmze hnih alo nei ta a,
* Chanchin Ṭha rinna avânga Pa Pathian fa nihna. He stage hi Piannawnna famkim ala nilova, nise chuan Thihna emaw sual a awm tawhlo tawp ang. Mahse sual ala awm fo si a. Chuvangin Pathian thu a piannawnna chauh zawk ala ni a. Sim rêng rêng ngai ṭhin Pathian fate niin ala chakloh fo theih a ni!
* Hei eràwh chu Pathian fa Isua Chanchin Ṭha avânga hrin te chan tur dang a ni leh a; thihna ata Pathianin a piannawn tirlehna a ni. Piannawnna awmze dik tak a ni bawk a. Taksa hlui zawng zawng taksa thara thlak vekna, sual reng reng kai tawhlo tura piannawnna a ni.
Mi tam zawk rindan ah chuan a chung zawk chauh hi an hmelhriat a, Isua hi Lal leh Chhandamtu a kan pawm hian piangnawn kan ni a, sual kan tingai tawh lova, a thihtheih tawh hek lova. Sualna tinreng pawh kan ti thei tawh lo, tiin an zirtir! Chung miteah chuan Sual a awmlo tihna tluk a ni!
Hei hi a chunglam a Bible chang nên enkawp ila, a dikloh zia kan hrethiam thei ang. Hetiang hmanga piannawn te en ila— ala hûr thei fo a, thil ṭhalo a en ru fo bawk a, ruk a la ru a, dawt ala sawi bawk a. A la uire in amah ngei pawh ala thi ve thei cheu bawk.
Chu chu 'piangthar' kan tih te mizia ala nih fo chuan piannawnna dik tak ala ni thei lo tlat! Paula pawhin nitin thih fo a ngaihchhan a sawi te kha amah ah sual ala awm ve reng zia leh sual thei ala nih zia a tilang chiang em em si a.
Diklo taka Piangthar inti te avânga rah ṭhalo chhuak nasa tak hi kan hmuthiam tur a ni. A la sual si, Pastor leh Councillor ten 'I piangthar tawh' an lo ti tlat bawk si. Kumtin thlatin Camping a luh thar ngai reng kan lo nih phah a. Kan chianglo zo vek a nih ber hi! Tin, ṭhenkhatin 'inngaihna thianghlim' 'dawt var' tih vel an lo phuah chhuak hial a. He'ng zawng zawng hi kan sual thei tih kan thup tumna mai mai a ni.
He zirtirna diklo tak hi kan mitdel san a, Bible ah a inziak ve ngei a lawm tiin kan ṭang tlat a! Pathian thu chuan engkim fiah tura min chah laiin Bible ziak khat emaw tlar khat inziak avânga rin bur hi tihsualna theihna chance a sang lutuk!
Hemi thil avâng hian Bible ziak kan ngai pawimawh lo tihna a nilo. Tehna hrang hrang kan hmang zawk tur ani. Tiang deuh hian-
*Bible ziaka thumal awmzia chik hmasak ber tur.
*A ziaktu ngaihtuahna ang ṭawmpui tum ila.
*Tin, ziak dangin engtin nge an sawi tih ngaihven tel ila.
*Ziak dang ah kha thumal tlukpui ṭawngkam dang an hmanna leh tum kan va en ang. Lo m
* Chu thumal bik chu vawi engzat a tam nge Bible hian a hman
Heng te hi a vaia kan khaihkhawm zet chuan a nihna dik tak chu alo chhuak mai dawn a ni. Chutiang ni lova Thumal pakhat, a thumal ang chiaha hmanna dang awmlo, a tlukpui erawh awm si a, a tlukpui thumal te nen inmilh lo taka thumal khat hman bik kan lak vung vak hian a sual fo a nia mawle!!! Tin, Bible kan chik chuan a ngaih pawimawh tak zet chu vawi tam tak ziahnawn leh sawinawn ani fo bawk. Entirnan Thupek⁰ te hi vawi engzat a tam nge maw sawi rik anih hi a nasa lutuk. Chutih laiin 'Tui ah leh thlarauvah inpianloh chuan' tih thu erawh vawi 1/2 awrh bak sawi ani leh lawi silo. Mahse a thumal tlukpui erawh a tam si.
He Piantharna dam chhung ngêia chan tur a ni, tih zirtirna lo inṭan dan chu History ah en dawn ta ila. Ṭhenkhat History ring duhlo tân sawi buai erawh a ngai lo.
Hislop ziak 'The Two Babylon' title pakhat 'Baptismal Regeneration'(Chap. IV, Sec I) ah chuan 'piannawnna' hi hmasang ata tawh pagan ho rinnaa hmun pawimawh tak luahtu a ni a. Hislop ziah zel danin Hindu Brahmins te chuan 'twice born' mihring piannawnna hi an lo nei tawh a. Tin, Catholics rinna pawhin naupang baptism chantir hi 'regenerate us by a new spiritual birth' emaw 'born again' tiin an lo zirtir bawk [Source: Hay, Bishop, Hay's Sincere Christian, Vol 1., p.356, Dublin, 1783]
Tin, Hislop chuan Catholic missionary hote thuziak a lakna ah vek Pagan hovin Christian te ang chiaha 'New Born' tih thumal leh concept inang anlo neih chuan Missionary te lu a tihhai thu a sawi bawk [Source: Prescott's Conquest of Mexico , Vol iii, pp. 339-340, London, 1843].
Jodocus Tiletalus chuan tihian a sawi bawk;
"We are not satisfied with that which the apostles or the Gospel do declare, but we say that, as well as before as after, there are divers matters of importance and weight accepted and received out of a doctrine which is NOWHERE SET FORTH INWRITING. For we do blesse the water wherewith we baptize, and the oyle wherewith we annoynt; yea and besides that, him that is christened. And (I pray you) OUT OF WHAT SCRIPTURE have we learned the same? HAVE WE NOT IT OF A SECRET AND UNWRITTEN ORDINANCE? And further what scripture hath taught us to grease with oyle? Yea, I pray you, whence cometh it, that we do dype the child three times in that water? Doth it not come out of this hidden and undisclosed doctrine, which our forefathers have received closely without any curiosity, and do observe it still? [Source: Harvet, Gentianus. Review of Epistles, PP. 19B, 20A, London 1598, as quoted by Hislop, A. in The Two Babylons, emphasis mine]"
Catholics church ngeiun an zirtirna ah chuan misual tak pawh ni ila, Baptisma kan chan a, Priest hmaa kan sual te kan puan chuan Vanram kan kal thei a. Thenkhat phei chuan vaikhat Baptisma chan chuan "immortal soul" neiin Vanram kan lut thei a ni an ti a, chumi zawh ah kan sual te thupha chawia puanchhuah ani hmabak an ti bawk. Khatia Catholic reformation atang a Protestant alo pianchhuah pawh khan he an doctrine hi (naupang baptisma tiam lovin)tihdanglam ala nilo cheu zel a. Nimahsela a tlangpui a Protestant-in a rindan chu misual eng ang mi pawh ni ila Isua chhandamtu a kan pawm chuan 'Piangthar/nawn' kan ni a, sual lak ata hrangin Baptisma chu kan tih ve tur pakhat ani an ti!
Hetia Catholic atang a zirtirna chhuak hi ngun taka kan chik chuan Piangthar tawh chuan Thlarau Thianghlimin a khat a, Thuthlunghlui Dan pek te kha zawm ngai tawhlovin keimahni ah thlarau dan awm tawh angin a kawk a! Chu chu Catholic leh Protestant doctrine ah pawh ani reng bawk ni. Nimahsela Juda ziaktu chuan an doctrine a kalh zia tihian a ziak a, 'Chatuan nunna chu Pathian thilthlawn pek a ni(Romams 6:23)' tiin min hrilh thung. Keini rinna ngawt zawng leh kan thiltih lam ringawt zawng alo ni hauhlo a ni! Ephesi ziak ah vek tihian kan thawhchhuah aniloh zia a sawi chhuak bawk-
"Thiltih vang nilovin Pathian khawngaihna a chhandam kan ni(Ephesi 2:8)"
Heng bakah hian kan nitin nun a kan paih theihloh sualna chi hrang nei chung hian Vanram kan luhloh tur zia Bible chuan a ziak dul bawk (Jude 4 I Corinthians 6:9-10; Ephesians 5:5; II Timothy 3:16-17).
Kan duai teh ang. Kum zabi 2 ah khan va letleh lawk ila, chu chu Book of Revelation ziak zawh vel chiah ani tih kan hre mai ang chu! Khatih lai Christian te zirtirna kha kan va bih kir dawn a ni. Thenkhat chuan kanlo ringloleh em em dawn a, chu erawh kan reasoning leh logic hman dan a zirin a innghat thung ang.
Awle, khatih lai Church father, Asia Minor Antioch lama kohhran pa a an ngaih Theophilus chuan ringtu te hi Resurrection hma chu 'born again' kan nih theihloh zia tihian alo zirtir tawh a;
"But the moon wanes monthly, and in a manner dies, being a type of man; then it is born again, and is crescent, for a pattern of the future resurrection" [Source: Theophilus of Antioch. To Autolycus, Book 2, Chapter XV.Translated by Marcus Dods, A.M. Excerpted from Ante-Nicene Fathers, Volume 2. Edited by Alexander Roberts & James Donaldson. American Edition, 1885.Online Edition Copyright © 2004 by K. Knight]
Hippolytus (the greatest of theologian respected by Roman Catholic scholars) pawhin zabi 3 laia a zirtirna ah chuan Isua avangin Thlarau Thianghlim chuan Pathian fa ah min pawm thu tihian a sawi bawk;
"This is the Spirit that was given to the apostles in the form of fiery tongues. This is the Spirit that David sought when he said, "Create in me a clean heart, O God, and renew a right spirit within me." Of this Spirit Gabriel also spoke to the Virgin, "TheHoly Ghost shall come upon thee, and the power of the Highest shall overshadow thee." By this Spirit Peter spake that blessed word, "Thou art the Christ, the Sonof the living God." By this Spirit the rock of the Church was stablished. This is the Spirit, the Comforter, that is sent because of thee, that He may show thee to be the Son of God.Come then, be begottenagain, O man, intothe adoption of God...For he who comes down in faith to the layer of regeneration, and renounces the devil, and joins himself to Christ; who denies the enemy, and makes the confession that Christ is God; who puts off the bondage, and puts on the adoption, he comes up from the baptism brilliant as the sun, flashing forth the beams of righteousness, and, which is indeed the chief thing, he returns a son of God and joint-heir with Christ [Source: Hippolytus.The Discourse on the Holy Theophany, Chapters 9,10. Excerpted from Ante-Nicene Fathers, Volume 5. Edited by Alexander Roberts & James Donaldson. American Edition, 1886. Online Edition Copyright © 2005 by K. Knight].
Tin, zabi 4 na ah pawh kohhran hmasa te zirtirna ang thovin Isua pawh Baptisma a channi khan Pathian fa hrin a nih thu puanin a awm a. Thlarau Thianghlimin a khat a, ropui rapthlak taka thiin, thihna ata tholeh/piangnawnleh hmasa ber alo ni ta a ni. Hetiang chiah hian Mihringte pawh hi Baptisma avangin Pathian fate tih a puan kan ni a, chu chu Thlarauvah nasa taka khahna a ni a, kan la boral ve a nga, chumi hun ngei chuan Isua angin Pathian hnen ah thihna hnehin kanlo tho nawn/ piang nawn leh dawn ani!
Athanasius pawhin Mihring te hi Pathianin mihring emaw midang ni turin a siam ringawt lova, fa atan a siam a ni a ti. Apostle John pawhin tihian a sawi a, " Pathian fa nihtheihna turin thiltihtheihna a pe, a hming ringtu te chu. Chung mite chu thisen a hrin an nilo va, tisa a hrin an ni lova, mihring chakna hmang a hrin an ni heklo, Pathian atang a hrin an ni zawk" tiin! [Source: Athanasius. Discourse II Against the Arians, Chapters 59,60,61,63,64. Excerpted from Nicene and Post-Nicene Fathers, Second Series, Volume 4. Edited by Philip Schaff and Henry Wace. American Edition, 1892. Online Edition Copyright © 2005 by K. Knight].
Tichuan Pathian fa kan lo nihdan leh resurrection ah kan 'piangnawn' dawn tih chu tunhnai maia zirtirna chhuak anihloh zia kan hrethiam ta mai awm e. Nimahsela tunlai ringtu tam zawka zirtirna 'tun la la a piannawnna chan' tihlam erawh chu Pre-Christian (pagan) origins anih mai rinna a awm ta zawk a. Eastern Orthodox Church ngei pawn tunlai an zirtirna chu tihian ziah a ni, "Frank Schaeffer....chuan standard evangelical doctrine chu 'False bill of goobs' a ni a, damlai ngei a 'born-again' chan tirna formula pawh hi chhandamna awlsam zawnga inzirtirna anih mai bak ah heresy a ni tih hi ka ring. Bible in a kawng zim, kawng bumboh, retheihna leh channa, rinawmna leh chhelna min zirtir dan nen a inkalh hle ni" a ti! [Source: Clendenin D.B. ed. Eastern Orthodox Theology, 2nd ed. Baker Academic, 2003, p. 268].
He damchhung ngeia piannawnna(born again) chan hi alo dikloh zia kan fiah tawh em! Kohhran hmasa pawn an zirtir ngai miahloh hi! Ringtu te chu Pathian fate, Thlarauva hrin kan ni a, thawhlehna ni ah tisa thi thei lak ata hi kan piangnawn/piangchhuak(born again) leh dawn anih chu! Hei ngei hi Bible min hrilh dan ani bawk. Tihian han thuainawnleh lawk ila;
* Isua kha thlarau thianghlim laka piang a ni a. Pa Pathian fa ani.
* A tisa ngei a boral ni chuan thihna lak ata Pa Pathianin a piannawn tirleh a, chatuan atan a nung zui ta anih kha.
* Hetiang chiah hian Mihring te pawh hi Thlarau Thianghlim a hrin niin Pa Pathian fate ah vuah kan ni a nga.
* Isua ang chiahin kan boral hunah thihna lak ata kan piangnawn(born again) leh dawn a ni.
Hetiang lo lama zirtirna, kan sawi tak he damchhung la la a piannawnna chang a, keimahni a sual tithei tawhlo, thithei tawhlo thlarau(immortality of soul) nei a, thlarau dan a awm tawh tur tih hi dik tak chuan Mosia hnena Pathian Chatuan thuthlung (Torah/Dan) tihbo tawh lam inzirtirna ani mah zawk a ni. Thlarau Dan ani tak tak em tih te, an piannawn tawh chuan sual an tithei tawhlo hrim hrim nge sual ala awm ve kur a, an la sual ve zeuh zeuh zawk tih chu kan fiah duh chuan hei hi mahni a inchhin mai tur ani kan sawi tak hmang khan!
* Tin, thang lian a rah chhuah turin min ti bawk a (2 Peter 3:18)
* Chung zawng zawng hnu ah chuan Isua thihna lak ata Pa Pathianin a piannawn tirleh angin mihringte pawh Thawhlehnani ah kan piangnawn leh dawn a ni(John 3:5-7; Romans 1:4-5).
Heng ringtute hi tisa hlui sual taksa kalsan a, diklohna awm tawh lova piannawnleh te an nih avangin Pathian leh Meshiak ram chu an rap dawn a ni (Ephesians 5:5). Tin, he thawhlehna ah hian misual leh mifel thawhdan tur hi a inang dawn reng reng lo bawk tih kan hre reng tur a ni!
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